The life and times of Umar (r.a)

This is the second part of a four-part series covering the life of Umar-Ibn-Khattab (r.a) – Umar (r.a) life is one which is relatable for people from different warps of life, be it Muslim or Non-Muslim. This blog will go in to further detail of how influential his life was as a person, believer and a leader. The truth is, the life of Umar (r.a) is so interesting, it can prove a difficult task, in choosing, what should be put in to this blog and what should not. I will try to do justice to Umar (r.a) Inshallah.

Please note- These blogs are bite-size pieces of information regarding the lives of the Sahabas. I strongly recommend reading a Sira (biography) of his life, or maybe listening/attending a lecture to get more information about their lives.

Umar-Ibn-Khattab early life and pre-ignorance-

Umar Ibn Khattab (Umar son of Khattab) born in Mecca to the Banu Hadi Clan. His father’s name was Khattab ibn Nufayl and his mother, Hantama Bint Hashim. Not much is discussed about his childhood, however, it is known that his father was very harsh with him during his early years. A young Umar would tend to his father’s camel and he was often beaten or forced to work long hours which would lead him to exhaustion.

Growing up in Mecca not many people were literate. However, Umar (r.a) was amongst a few that were literate.  He was also an admirer of poetry but there is no mention of whether he was actual a poet himself. Umar (r.a) was also a fond wrestler and was noted to enter many wrestling competitions. Unfortunately, like the others of Quraysh, Umar (r.a) was involved in drinking and other such deviant activities of pre-ignorance.

*Please note that the fitnah which often lingers with Umar (r.a), is that he killed and buried babies alive. This story has not been verified, rather to the contrary, this tradition of killing babies was a frowned practice amongst those of the Banu Hadi clan.

As a young adult he was a merchant. Like many other merchants he applied his trade across different empires. His career as a merchant was not as successful, nevertheless, he was heavily respected amongst his clan and was one of the main leaders of Quraysh.

Umar (r.a) Physical appearance-

Umar (r.a) was very tall, big boned and known for being tall. So much so, he would stand out when he was in populated areas. He was bald, bearded facial hair with an extremely long and thick moustache. 

Umar opposition to Islam

After Muhammad (pbuh) had proclaimed himself as the messenger of Allah (swt) and called for his people to worship Allah (swt) alone. People of Quraysh felt insulted and were in opposition to his calling.  They believed that these pagan gods were responsible for bringing prosperity and wealth; plus, the idea of moving away from their forefather’s traditions was un-thinkable. Initially the call to Islam was met by mockery, however, with the growing number of people answering the prophets call, the Quraysh’s position changed. Initially the Quraysh tried to reason with him; when reasoning failed, they tried to bribe him, when the bribes did not work, they resorted to violence and persecution.

Like many other’s in Quraysh, Umar (r.a) was heavily opposed to the prophet (pbuh) calling. Umar (r.a) who was heavily feared due to his high status amongst the Quraysh, often was the one who initiated many attacks against the prophet (pbuh) and his followers.

Umar (r.a) embraces Islam- The victory for Islam.

After six years of persecution, Muhammad (pbuh) sent his followers to Abyssinia. The growing hatred for Muhammad (pbuh) had spilled-over and only his blood would satisfy the people of Quraysh. Umar (r.a) decided to take it upon himself to settle this matter by taking the prophet’s life. Umar (r.a) was on route to kill the prophet, when he was met by Nuaim bin Abdullah (who was a Muslim in secret), he asked Umar where he was going with such anger, Umar (r.a) disclosed his plan to him. Nuaim (r.a) then advised him that he should fix his own home first before attempting to kill the prophet (pbuh). Umar (r.a) quizzed him on this and Nuaim (r.a) informed him that his sister and brother-in-law accepted Islam. Umar (r.a) was fuelled with rage went marching to his sister’s house.

Umar (r.a) sister (Fatima bint-al Khattab) and brother-in-law (Saeed ibn Zaid) were learning the Quran from Khabbab (r.a) when Umar shouted and demanded that they open the door; Khabbab (r.a) quickly hid knowing what Umar (r.a) was like. He interrogated his sister and it was then disclosed that they both accepted Islam. A fight broke out between Umar (r.a) and his brother-in-law, which lead to Umar (r.a) beating him up, Fatima came to interjection , Umar (r.a) slapped his sister for her interference. Out of guilt he stopped fighting and asked to see what they were vehemently defending. Umar (r.a) was asked to clean himself first before he could read the Quran. After washing himself he read verses of Surah Ta-Ha, at that point he wept and declared himself a Muslim. Khabbab (r.a) came out of hiding and embraced Umar (r.a) acceptance with joy and disclosed the prophecy of Umar (r.a) of accepting Islam.

It was noted that the prophet (pbuh), a week earlier made supplication to Allah, ‘Oh Allah strengthen Islam by the conversion of either Umar (r.a) or Abu Jahal, the prophet (pbuh) du’ah was accepted by Allah (swt).

Knowing of the impending arrival of Umar (r.a), Hamza (r.a) and a couple of Sahabas were waiting with their swords ready to kill Umar (r.a) in the event he attacked the prophet (pbuh). The prophet (pbuh) patiently waited for Umar (r.a) at Arkam ibn Arkam (r.a) house. Umar (r.a) then embraced Islam in front of the prophet (pbuh), this was considered the first victory of Islam.

Umar (r.a) open declared his faith to the chieftains of Quraysh. They were all shocked as learning of Umar (r.a) embracing Islam. Umar (r.a) set a challenge to any member of Quraysh that had an issues with Islam. Muslim’s were now coming out public professing their belief in Islam and they were now openly praying in front of the Kab’ah.

Migration to Medina

After the constant persecution at the hands of Quraysh, the prophet made plans to migrate to Medina with his followers. When the Quraysh had learnt of the prophet (pbuh) plans to migrate they were looking to attack the Muslims. Umar (r.a) had openly challenged members of the Quraysh should they obstruct the Muslim’s from leaving Mecca. None of the Quraysh accepted Umar’s challenge.

Umar (r.a) had migrated to Medina with 20 other sahabas and stayed in Quba until the prophet’s arrival. It was noted that he used his skills as a merchant to deal with the Jewish settlers who lived in in Medina. During his time in Medina, he was popular amongst the Jews and they were always keen to communicate with Umar (r.a) in comparison to the other companions.

Battles that Umar (r.a) was involved in:

Makkah as mentioned in previous blog was a trade haven in the Najd. The Quraysh were one of most powerful tribes and it was not too long before other tribes and cities within the Najd region learned about Muhammad (pbuh) rebellion. Rumour and gossips had made the rounds and the Quraysh were mocked for not being able to control this situation. The Quraysh chieftains were seething in rage and they had to restore their pride as the most powerful tribe within the Najd region. The attack on Islam was a must!!!

The Quraysh had made their intention to attack the Muslims in Medina which led to the battle of Badr. The might of Quraysh brought their chieftains and their most championed soldiers. During the early battle, the Quraysh lost three key men Utbah ibn Rabi’ah, Walid Ibn Utbah and Shaybah ibn Rabi’ah, and the rest of the army were systemically defeated by the prophet (pbuh) and his companions. Umar (r.a) played a crucial role in leading the early Muslims in to victory.

Umar (r.a) was involved in several battles including the battle of Uhud, Battle of the Trenches, Battle of Hunayn, Battle of Khaybar, Battle of Taif and the battle of Tabuk. It would be unnecessary to mention every battle that Umar (r.a) was involved in. For further information regarding these battles, a recommended read would be his Sira (biography) written by Dr Mohammed as-Sallbi.

Death of Muhammed (pbuh)

After the conquest of Mecca and completing the final Hajj with prophet (pbuh), the prophet (pbuh) passed away. Umar (r.a) was overcome with grief and was not in the right state of mind, he began to threaten anyone, who mentioned the prophet’s (pbuh) death. Luckily Abu Bakr (r.a), spoke with a firm voice confirming, that in fact the prophet (pbuh) passed away, and that those who believe in Allah (swt) will know that he is the all-living. Although Umar (r.a) was grief struck, this brought him closure and calmed the fear of Muslims who were in his presence.

Umar (r.a) influence in establish Abu-Bakr as-Siddique (r.a) as the first caliph of Islam:

As mentioned briefly above panic and chaos erupted in Medina after the prophet (pbuh) death. Abu Bakr (r.a) and Umar (r.a) heard that the Ansar were looking to appoint a new caliph amongst them. The Muhaji’roun and the Ansar disputed which group should appoint the new caliph. After hours of dispute Umar (r.a) put forward many strong point’s why Abu Bakr (r.a) should be the Caliph, after delivering his points, Umar (r.a) raised Abu Bakr (r.a) hand and pledged allegiance. The Muhaji’roun and the Ansar quickly rushed to pledge allegiance.

Death of Abu-Bakr (r.a), Umar (r.a) appointed next caliph:

Umar (r.a) was a close advisor to Abu Bakr (r.a) during his two and half years as caliph. He spent most of his time assisting Abu Bakr (r.a). Amongst other things, it was through the assistance of Umar (r.a) that Abu Bakr (r.a) prevented those that memorised the Quran to participate in wars, there were now given the task to assist Zaid Ibn Thabit (r.a) to compile the Quran.

Unfortunately, Abu Bakr (r.a) passed away due to falling ill with fever. On his death bed he appointed Umar (r.a) as the next caliph.

Due to his very strong personality people felt Umar (r.a) would be a harsh ruler. So, Umar (r.a) who was self-conscious about this, did his best to ensure that he reduced his harshness, to make himself approachable to the ummah. As and when required, Umar (r.a) was firm with his followers, but his approach was normally measured by the scale of the issue that he was faced with.

Umar (r.a) as Caliph

Umar (r.a) reign as caliph was to be the longest of the Caliphitul Rashidun. His reign lasted 12 years and those 12 years brought in a great deal of success to Islam. It is narrated that the prophet once had a dream, in which he saw Abu Bakr (r.a) drawing buckets of water out of a well, it was described to have been very laboured; when Umar (r.a) had taken over, he drew water out of the well with great ease and strength, Umar (r.a) continued to do this for a long time. This dream would draw an image of how both Abu Bakr (r.a) and Umar (r.a) leadership would pan out in terms of years spent as caliph.

Expansion:

After Abu-Bakr (r.a) success in unifying the Najd under one religion, the job of expanding the empire became easier. After 12 years of successful military campaigns, Islam had spread from West (Tunisia) to the East (Khorasan aka Afghanistan, covering 25 countries. Islam was now a world power and had finally stamped it’s mark on the world under the leadership of Umar (r.a).

It was reported that an ambassador of the Roman Empire came to Medina bearing gifts. When the emperor had brought gifts for Umar (r.a), a letter was provided with these gifts, referring to him as the King.  Umar (r.a) was very quick to address the matter that he was not a king rather he was a servant of the Muslims, who served as their leader. In any case, the gifts were accepted; however, the gifts which were full of gold and other such treasures, were directed to the Bayt-al-mal, for distribution for the ummah. Our Muslim rulers and ‘Kings’ should look at the leadership of Umar (r.a) to remind them how Muslim rulers would

Umar (r.a) – The Genius

Umar (r.a) without a doubt was a visionary and a pioneer.  During his leadership, Umar (r.a) created many important institutions (Governments, Governors, Police, Courts, Tax Collector, and Administrations) which have been used as a model in all modern governments.  The concept of Common Law in the UK was inspired by the works of Umar (r.a).  A system which embellished justice for all its citizens

Umar (r.a) as leader created courts so that both applicants and defendants had a place to have their matters settled in front of a judge. Anyone that had undertaken a civic role were paid by Umar (r.a). Umar (r.a) would pay high salaries to ensure that people who were in those post would not be corruptible. Whilst he himself had reduced his own wages, even though his wage was chosen amongst the people.

Umar was also responsible for creating major roads leading to cities so that people looking for the city would feel assured that they were heading towards the right direction due to the area being built up. This was masterful and something new in Najd at the time.

The people of Qufa (City in Iraq) once requested that Umar (r.a) consent that he allow the citizens to increase the size of their houses. Upon surveying the situation, Umar (r.a) rejected their request, his reasoning was that, should the people increase the size of their houses, the more worldly they would become and ultimately their deen would be compromised.

Rulers today tend to be worse in character than the people they rule and this can be demonstrated by our present rulers. Umar (r.a) was the epitome of how a ruler should conduct himself. Umar was known for his harshness and would hold himself to the highest standard so that he could be held accountable to his people.

Umar (r.a) would spend the nights patrolling the street, visitor’s coming to Medina would be shocked when they found the ruler patrolling the street.

During the year of famine, Umar (r.a) came across a widow and her children who lived on the outskirt of Medina, she was visibly upset by her condition and even more concerned her children’s hunger, she complained about Umar (r.a) without knowing who Umar (r.a) was. He who was consumed by his guilt and the desire to honour his role as leader, personally walked all the way back to the city and personally carried loads of oat, barley and other provisions to the widow’s house. He personally cooked for the family and fed her children. The women later learned that the man was Umar (r.a)

 Umar (r.a) visit to Jerusalem and improving Judo-Islamic relations!!

After successfully military expansion in to Jerusalem, Umar (r.a) worked on the Judo-Islamic relationship. Umar (r.a) visited the city and ordered the Temple Mount to be cleaned. This was a huge honour for the Jews as their holy-site was going to be renovated after 600 years. The Byzantines had previously left the Temple Mount in rubbish. Umar (r.a) and Umar (r.a) retained their dignity. He also ordered Jew families to move back to Jerusalem to co-habit with their Christian and Muslim brothers.  Umar (r.a) commissioned the building of the mosque in Al-Aqsa and also sanctioned the extension of the prophet’s mosque in Medina and the Haram in Makkah.

Death-

Whilst leading Fajr Salah in Medina, Umar (r.a) was stabbed by his assassin. Umar (r.a) was stabbed several times, the most inflicting wound was to his stomach, Umar (r.a) died from his wounds three days later. Abu Lut-Lut (the assassin) who tried to escape, killed nine others and Injuring three whilst taking his own life. Little is known of his motives due to Lut-Lut taking his life. Uthman Ibn Affan (r.a) was elected the next caliph.

What we learn from Umar (r.a) life.

The life of Umar (r.a) is relatable for any age and generation. Umar (r.a) life teaches us that is never too late to change and it’s never too late to learn and be the best that you can be. From being the biggest enemy of Islam to becoming the immortalised. Umar (r.a) life demonstrates the power of du’ah, how du’ah changed the course of history, Umar (r.a) role in Islam has paved the way for Islam for the last 1400 years and continues to inspire both muslim’s and non-muslins. One last story which ultimately defines Umar (r.a) life is, is his fear of Allah (swt). The prophet (pbuh) once narrated that, one of the sahabas would be destined for hell-fire, the name of the Sahaba was not mentioned; however, the prophet (pbuh) had disclosed the name of the sahaba to Abu Hudaifa (r.a), but he was sworn to secrecy.  Knowing that he (Umar r.a) was one of the promised 10 granted paradise, Umar (r.a) would still pester Abu Hudaifa (r.a), if it was him that was destined for hell fire. This story demonstrates to us that we should always try our best to strive for piety and always seek Allah (swt) pleasure. Never live your life as though you are owed something, surely those who seek Allah (swt) favour always strive humility rather than arrogance.